Tag: divine life

Divine Life: Triumphant Over Natural Forces – T. A. Sparks

Chapter 7 – Divine Life: Triumphant Over Natural Forces

Chai – Hebrew word for “life”

The matter with which we are occupied in these days is the training of disciples. One of the passages which was at the foundation was: “Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book; but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name”(John 20:30,31).

Jesus did many signs in the presence of His disciples, and John says that out of those many he selected a few, that they might lead the disciples into faith through which they would receive life. So the training of disciples is unto life. We have been seeing something of these seven signs that John chose for that purpose: seven signs given by Jesus in the presence of His disciples and intended to result in life.

We are the Lord’s disciples also, and He would train us in the same way, so that the result of His training of us might be His own life in us.

We now come to the fifth of these signs.

Reading: John 6:16-21.

This is not a very long story, but it is very full. It is one sign which John selected out of the many, and if he decided, out of so many, to include this one in his seven, he must have regarded it as being very important.

You will have noticed that this was something for the disciples alone. The multitude had gone away, and Jesus was going to deal with the disciples alone. It was therefore something very important as to their training.

Both Matthew and Mark record this incident, and they have more to say about it than John has, which means that John had just his one object and was reducing this whole thing to one purpose. But in Matthew and Mark it says that Jesus constrained the disciples to enter into the boat, and that word ‘constrain’ is a very strong word. It means ‘to make necessary’ – Jesus made it necessary for them to get into that boat. That word ‘constrain’ is translated in several other ways in the New Testament, and they will give you some idea of how strong the word is.

You will remember the incident when the woman with her infirmity pressed through the multitude and touched the hem of the Lord’s garment, and Jesus knew that virtue had gone out of Him. He looked round and said: ‘Who touched Me?’ The disciples said: “Master, the multitude throng thee and press thee, and sayest thou, Who touched me?” (Luke 8:45 – A.V.). That word ‘throng thee’ is the same word in the Greek as this word ‘constrain’. Have you ever been in a multitude? How helpless you are when you get into a great crowd of people! If they are all moving in one direction, it is no use trying to go in the other. They constrain you to go their way. As you see, it is a strong word.

Then, when Jesus was arrested to stand His trial, it says: “And the men that held Jesus” (Luke 22:63). That word is the same as is here translated ‘constrained’. I hope that no one here has ever been arrested by a strong policeman! But if that has ever been your experience, you know it is no use trying to get away. He just takes hold of you and says: ‘Come with me’, and it is no use resisting him. He constrains you to go – and that is the word. Jesus constrained His disciples to get into that boat. It was not just a request – He did not say: ‘Now, I would like you to get into that boat.’ He said: ‘I want you to get into that boat and go over to the other side.’

You may think that is just a lot of words, but you will see before we have finished that it is very important to this sign.

Now if Jesus knew what He would do about feeding the five thousand when He asked Philip: “Whence are we to buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do”(John 6:5), He knew quite well what He was doing when He constrained the disciples to get into that boat. That is, He had a plan and a purpose already in His mind – it was a deliberate part of their training. Jesus was always putting these disciples into situations which would make it necessary for them to make a new discovery of Himself. We saw how true that was in the case of the feeding of the five thousand. He deliberately put His disciples into a situation which made it absolutely necessary for them to discover something new of Him. And that is exactly what He was doing on this occasion. The storm that took place on the lake was no surprise to Jesus – He knew all about it before it happened. He knew it was going to happen – and He constrained them to get into the boat.

So we come from the story to the sign. I think there are four signs inside this one sign, but let us remind ourselves of this – that a sign is something more than an actual event. It implies that the event has a deeper meaning than itself. John does not call this a miracle: he calls it a sign. He says that there is a meaning hidden inside this event, and we are going to see what a very great meaning there was in it. For we must remember that Jesus knew all things. He was always teaching and working in the light of the future, and the whole future was inside this sign.

Now look at the details. Jesus at this time was up in the mountain praying, making intercession, and you know that mountains in the Bible always have a spiritual significance. They speak of the high places. So the first thing we have inside this sign is Jesus exalted to “the right hand of the Majesty on high” (Hebrews 1:3). The Psalmist, in prophesying about Jesus, said: “Thou hast ascended on high, thou hast led thy captivity captive”(Psalm 68:18). “He raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all” (Ephesians 1:20). And what is He doing up there? The writer of the Letter to the Hebrews tells us: “He ever liveth to make intercession” (Hebrews 7:25). He is praying, making intercession for the saints, up in the heavenly mountain. “Thou hast ascended on high” – ‘Thou art making intercession.’ That is in this sign. Jesus was working with the future in mind and was foreseeing the time when it would be true that ‘all authority had been given unto Him in heaven and on earth’ – and, we may say, on the sea as well.

That is the sign in general. Jesus is up on high making intercession, and He was already, by this sign, telling the disciples something about what it would be like in the future.

Then, next, note the sign of the sea. I expect you know that the sea is often used in the Bible as a type of the world and the nations of this world. When Jesus called Simon, the fisherman, from the sea He said: “I will make you fishers of men” (Matthew 4:19) – in other words: ‘I will send you into the nations to be fishers.’ The Sea of Galilee was only a type of the world and its people. And Peter did get a great multitude of fishes on the Day of Pentecost. Read again the description of the people who were in Jerusalem on that day. It mentions a whole list of nationalities represented there, and sums it all up: “Every nation under heaven” (Acts 2:5). And this great spiritual fisherman let down his net on the Day of Pentecost and got a draught of fishes. The sea is quite clearly a type of the nations of the world.

But how restless the nations are! The sea is a very restless thing. It is always changing, and you can never be sure of it. Sometimes it is in a tempest, and then sometimes it seems to be quiet and placid, but it is a very uncertain thing. When the disciples set out that evening the sea seemed to be quite quiet, but it was not long before it changed its face. You will remember, on Paul’s last journey to Rome by ship, the sea was very calm when they set sail, but it was not long before the whole situation changed. How quickly the sea can change! How restless the nations are, and how uncertain are the situations in this world! Perhaps that was never more true than it is today – the nations are in a tumult!

Now Jesus deliberately sent these men into the sea, and that is the sign of the sea, or the meaning of the sea.

What about the storm? What is the sign of the storm? It says that a great wind was blowing – ‘there arose a strong wind’. There are evil forces at work over and around the nations of this world – the very atmosphere is full of them, and these forces, like the wind, are stirring up things against the people of God. That was never more true than it is today. What a mighty wind is blowing against the people of God! In so many nations, in Russia, in China, in Congo, and in many other places, the evil forces are against the Lord’s people, stirring things up against them. But we do not have to go to those countries to prove it. If we are the Lord’s people we are all conscious that there are evil forces against us. There is a strong wind blowing and it is contrary – it is hard work to row against it. The Lord had told His disciples that it would be like that, and that the time was coming when ‘they would be hated of all men for His sake’. He said: “In the world ye have tribulation” (John 16:33). Yes, He had told them that it would be like this – that, as they went into the nations, they would find everything against them. He knew all about it a long time before… but He sent them into it.

Next, the sign of His walking on the sea. We note here in this story that although Jesus was away up on the mountain, and they were away down on the sea, He knew all about their situation. He was not out of touch with them. He knew exactly what was happening. That is, of course, simple, but it is very comforting. If He is in Heaven (and I do not know where that is), and we are down here on this earth, even if there is a long way between the two, He knows all about our situation. He is closely in touch with the position that we are in.

The natural thing was that they would be overpowered and forced under by this sea. There was an occasion, you remember, when they were on the same sea and the same kind of storm arose. That time they awoke the Lord Jesus, saying: “Master, we perish” (Luke 8:24). This was another experience like that, and it was quite the natural thing that these adverse forces should drown them, should prove to be too strong for them. Naturally they would go under. And Jesus came to them walking on the water.

What did the disciples learn that night? That if Jesus is present all the natural course of things is reversed. Natural laws are just turned round the other way. He has ascendancy over all the natural forces. His life is more powerful than all the forces which are against it. And that is what He was trying to teach these disciples.

Now, of course, we can interpret this in our own experience, for we know something about adversity in this world and the tremendous spiritual forces that are against us. But perhaps many of us know the other side of the story – that naturally we should many times have gone under and these other forces would have proved to be far too powerful for us. The natural forces in our own selves are far too strong for us. It is not difficult for us to go down under the natural forces in our own make-up, in our circumstances, in other people, and, yes, even in other Christians – Paul had a real battle with the natural forces in the believers at Corinth. And then there are the natural forces in this world – but all these natural forces are reinforced by super-natural evil forces. There is something more than ourselves and other people – there is the devil working in and through us, working through other people and creating circumstances. I confess to you that one of the problems in the New Testament which I have never solved is something that Paul said: “We would fain have come unto you, I Paul once and again; and Satan hindered us” (1 Thessalonians 2:18). I have never been able to explain that! But, you see, the enemy is right up against what is of the Lord in this world, and his power reinforcing the natural things is far too much for you and for me. Surely we have all proved that! We do not have to go outside ourselves. Do we not know that there are forces inside us which are too strong for us? If we were left to ourselves they would overpower us and put us under.

Yes, this storm on the lake has a very real counterpart in the spiritual life of the Lord’s people. But what I began to say was this: that we have not yet gone under. We who are the Lord’s people are not under yet! The enemy has had a good try to put us under; people have had a good try to put us under; and the world has had a good try to put us under – but so far we are not under. Why is that? Because we are so strong? Oh no, never that! Because we have such a determined will? Because we say: ‘I am not going under!’? That is a challenge to the devil which he will quickly take up. Oh no, it is nothing like that. It is because this same Jesus is inside, this One who can walk upon the water. He is not struggling with the water or the Wind – He has them under His feet: “All authority hath been given unto me in heaven and on earth. Go ye therefore and make disciples of all the nations” (Matthew 28:18,19). ‘You will find plenty of storms there, but “lo, I am with you all the days”(Matthew 28:19).’ It is the power of His life that is stronger than all the storms.

Jesus taught the disciples this in His act, and they lived to prove it in their own experience and history.

Note this last thing. When our life is committed to Christ we are not always kept from trouble. He very often deliberately leads us into it. He constrains us to get into that boat. Of course, we do not know what is going to happen, but we do know that the Lord is making us go in a certain direction – and then we meet trouble. We have to say: ‘Well, the Lord has brought us into this trouble. He is responsible for our being in this situation.’ We may be wholly committed to the Lord, but that does not mean that we are going to be kept free from trouble. If you think that by being thoroughly devoted to the Lord you are going to be saved from trouble, you are going to find that that is not true. A lot of young Christians think like that. When I was a young Christian I used to think: ‘If only I am out and out for the Lord, He will be out and out for me and I will never have any trouble.’ I have lived to see that that is a mistake. No, wholly committed people are not saved from trouble, but they are made ascendant over it, or they are kept through it by His power. The trouble does not destroy them. It becomes the means in the Lord’s hands of teaching them some very valuable lessons, and afterward they say: ‘It was worth all the trouble.’ “All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit… of righteousness”(Hebrews 12:11).

I wonder what these disciples said when they reached the other side! I expect, if they had an opportunity to talk together, they said: ‘Well, that was a terrible experience! I really wondered what was going to happen – but I have learnt a mighty lesson of Christ’s power and I would not be without the experience for anything.’

So, you see, our spiritual education rests upon this word ‘necessity’, for that is the real word for ‘constrain’. He made it necessary for the disciples to get into the boat, and it is necessary for us to have experiences like this, because it is only by such experiences that we discover what a Christ we have, and what a wonderful thing is this eternal life.

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Divine Life: All-Sufficient and Inexhaustible – T. A. Sparks

Chapter 6 – Divine Life: All-Sufficient and Inexhaustible

 

Jesus said: “I came that they might have life” (John 10:10). Paul said: “That life which I now live in the flesh I live in faith, the faith which is in the Son of God”(Galatians 2:20). “It is no longer I that live, but Christ liveth in me” (Galatians 2:20 – R.V. margin).

We put the emphasis upon the word ‘liveth’ – ‘Christ liveth in me’.

And so we are occupied with Christ living in us as the Life; and we are seeking to understand something of the meaning and nature of that life. For that purpose we are looking into the seven signs which the Apostle John chose. He called them signs, because they were works with a meaning, and it is the meaning which is the important thing. I trust that we are seeing that these things have a deeper meaning than we had thought. We can take these miracles of Jesus and just conclude that He worked miracles, or we can go further and say that He still does work miracles, and then we can take these different miracles and say: ‘This is what Jesus can do.’

Well, that is all quite true, but there is very much more in it than that – there is a whole life education in every one of these signs. Each of them contains a secret for the whole life.

We have already considered three of these signs in the Gospel by John, and perhaps you have noticed the progressive nature of the signs.

The turning of water into wine at Galilee set forth the different nature of this life. The wine that Jesus produced was altogether different from and better than the other wine, and the life which comes in Christ is of a different quality altogether.

Then we went on to the healing of the nobleman’s son, and we saw that this life which comes from Jesus is an eternal life, over which time and distance have no power. He spoke in one place and many miles away, at that very moment, something happened. Time and miles were set aside. it was timeless life, and that is the nature of this life. Dear friends, that is not only a statement of truth. It ought to be very comforting to old people. We get old – our bodies and minds get old, but the life of Christ in us never gets old. Oh, this life has a wonderful power of overcoming time!

Then we went on to the healing of the lame man at the Pool of Bethesda, and we saw the power of this life to set a man free from bondage. This life is a life of glorious liberty. I think Paul’s word describes that man’s experience perfectly: “I have been crucified with Christ: yet I live: and yet no longer I, but Christ liveth in me”(Galatians 2:20). That just fits into the man at Bethesda – there is a great power of liberation in this life.

There is just a further word to say before we come to the next sign. It is only a technical word, yet it must be noted. It is important to remember that in John’s Gospel we do not have an ordered arrangement of the works of Jesus, nor of His teaching. There are many things in the other three Gospels which are not mentioned by John, both as to His teaching and His works, and as to the places where He went. Therefore, a great deal of time has to be fitted in between the things which John does record. As you read this Gospel, it looks as though things follow closely, the one upon another, but that is not true. Take, for instance, the beginning of chapter 5 and the beginning of chapter 6: “After these things there was a feast of the Jews; and Jesus went up to Jerusalem”(5:1). And: “Now the passover, the feast of the Jews, was at hand” (6:4). These were two different feasts, and very likely both were the Feast of the Passover. If that were so, then there would be a whole year between, and a lot of things would have happened in that year which John does not mention. You just have to remember that when you are studying this Gospel.

Well, having prepared the way, we can come to the fourth of the signs chosen by John.

Reading: John 6.

(You notice that Philip had said: “that every one may take a little” – and the end was that they all had as much as they wanted!)

To arrive at the meaning of this sign it is necessary for us to know the time and setting of it. At this point Jesus had reached the highest peak of His popularity. You notice that verse 15 says: “Jesus therefore perceiving that they were about to come and take him by force, to make him king”. As far as the multitudes were concerned, He had reached a point of very great popularity.

Next, He had entered upon the second phase of His ministry, which was a time of controversy, with increasing antagonism so far as the rulers were concerned. Popularity with the people: unpopularity with the rulers. And immediately after this sign that antagonism sprang into life and He found Himself in an atmosphere of positive controversy. This had two causes: one was the claims which He made for Himself, for they would not accept His testimony concerning Himself, and the other was this very popularity. Later it is said that “for envy the chief priests had delivered him up” (Mark 15:10). It was the jealousy of the rulers which provoked them to this antagonism.

The third thing to notice: It is quite evident from this story that there was a large group of those who went by the name of ‘disciples’. Look at verse 60in this chapter: “Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?” And verse 66: “Upon this many of his disciples went back, and walked no more with him.” So it is evident that there was a large group of people who went by the name of ‘disciples’.

We find ourselves, then, in the presence of three groups of people. Firstly, there were the twelve disciples, then there was this much larger group of disciples called ‘many’, and then there was the great multitude of people.

That is the setting of this sign, and you have to take all that into account in order to understand the meaning of it. It is quite clear that it was intended to do three things.

First of all, it was intended to be a test of everybody. It was not just something done, but something projected to test everybody. Everybody was going to be challenged by this, and there had to be some kind of reaction to it. Jesus meant it to be that.

In the second place, it was intended to sift out all these people. You notice that when Jesus perceived that they would come and take Him by force to be king, He “withdrew again into the mountain himself alone”. He is not taking all this at its face value – He has seen through it all. Presently He will say: “Ye seek me, not because ye saw signs, but because ye ate of the loaves”.Oh no, this whole crowd, all these people, have to be sifted out.

The third thing is that it was intended to confirm those who really did mean business. Like Gideon’s great army of twenty-two thousand, He was bringing it down to a very small company of people who really did mean business.

Now note: the means that He employed for this threefold purpose was life in the form of bread. The mind of Jesus ran far ahead of His acts and beyond what He did to what He meant by what He did. Of course, there is abundant evidence that that was true: you have already seen it in this story – “Whence are we to buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do.” Already He had thought this whole thing out: it had a meaning that was more than the act, and by the act He was moving toward that meaning.

What was the test by which they were going to be sifted out? You have the answer in this chapter. Jesus only wants those as His disciples to whom He is as necessary as their daily bread. If it should come to the choice between daily bread and the Lord Jesus, He wants the people who say ‘the Lord Jesus’. That is why He said: “I am the bread of life”. This is a matter of living or dying: ‘Whether you have Me is a matter of life or death. The people that I want for disciples are those who know that their only life is to have Me.’ You see, He was sifting out. Notice this: “Except ye eat of the flesh of the Son of man and drink his blood, ye have not life in yourselves…. Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it? …Upon this many of his disciples went back, and walked no more with him.” This is the ultimate issue, and that is exactly why Jesus performed this sign. He tested the multitude. He said: “Work not for the meat which perisheth, but for the meat which abideth unto eternal life”. Tothe professing disciples He said: “Except ye eat of the flesh of the Son of man and drink his blood, ye have not life in yourselves.” Presently that great multitude which would have taken Him by force and made Him king will cry: ‘Crucify Him!’ Where was the voice of the multitude when Jesus was on trial? It was quite silent. No, they had not come to see that He was necessary to their life.

So He sifted out the many disciples, drawing a broad line between professing disciples and real disciples. And when they answered Him: “To whom shall we go? thou hast the words of eternal life”, He had got where He wanted to get with this sign.

You notice that there were three things here. One was that it was a matter of their perception as to who He really was. Did they really see that He was the Bread of God come down from Heaven? It was because the majority did not see that that they went away. How important it is for our very life that we should have an inward revelation of Jesus Christ! That was the very thing that kept the Apostle Paul going right to the very end. Oh, what a lot of trouble that dear man went through! Think of all his sufferings, all his persecutions and all that he had to meet of opposition! Think of him at the end of his life saying: “All that are in Asia turned away from me” (2 Timothy 1:15). What was it that kept that man in victory right to the end? The answer is in his own words: “It was the good pleasure of God… to reveal his Son in me” (Galatians 1:15,16). It was the inward revelation of Jesus Christ that became the life of that man.

I think we can say that that was true of Peter and John, and of many others. It may be true of some of us here today. We have seen who Jesus is by revelation of the Holy Spirit. He is the very Bread of God come down from Heaven and is as necessary to our inward man as natural food is to our outward man. That is so often proved by our choices. If, on the one hand, there is an opportunity for some spiritual food, and on the other hand there is an opportunity or invitation for some natural enjoyment, the true disciple always says: ‘I am for the spiritual food! That is more important to me than all natural pleasures.’ This is the kind of disciple that Jesus must have: those to whom He is the only life. That is gathered into this word which He used: ‘Except’… ‘Except ye eat the flesh of the Son of man… Except ye drink His blood ye have not life.’ There are no alternatives to this. There is nothing that you can put into the place of this. It is this, or nothing – or, it is this or spiritual death.

Yes, He wants disciples to whom He is the only life, not just life and something else. There are whole multitudes of disciples who want Christ and something else, to whom Christ is not all-sufficient, the only life, and the Lord is going to sift out this large body who carry the name of ‘disciples’. He has always done it. He did it in New Testament times. The mighty persecutions which came upon the early Church were His means of sifting out, and through the ages He has done this thing by many means. He is doing it in the world today. Oh, what a tremendous sifting is going on amongst Christians! It is already beginning in the east and is going to develop in the west – the western world is not going to escape this. The great multitudes who may call themselves by the name of Christ’s disciples are going to be found out. Let us be quite clear and certain on this point. If Christ is not our only life we are going out, for sooner or later we shall not be able to stand up to the test.

But we come to a happier note to finish with, and that is the wonder of this sign. He began with everything very small. In our translation it says: “There is a lad here”, but in the Greek it is: “There is a little child here”. The probability is that this lad had been sent out by his mother with a basket of loaves and fishes to sell for her support, and that the multitude away from home presented to him a good opportunity for business. So he got as near to the front as possible, offering his wares, and at the same time, like all boys, full of curiosity as to what was happening. He got a big surprise! When I was sitting downstairs yesterday I saw someone come in with a huge basket in which there were loaves about a metre long. Now, don’t think of loaves like that with this boy. They were probably just little round pieces of baked dough, and only a few of them. And the fishes were very small. And Jesus took that into His hands, and after He had prayed He began to give to the disciples. He gave, and gave and gave, and still He went on giving until every one of the five thousand people had had all that they could eat and were filled. And then there was a lot over afterward. How inexhaustible is the life that Jesus gives! There is no end and no limitation to it.

Dear friends, this is not just something that we are saying. It is very true. Again and again we have been the doubtful optimists like Andrew. We have faced a situation and said: ‘Well, whence will there be bread enough for this?’ But the Lord has met the need and there has always been something over. We need never, never come to an end when we have this life, for it is an inexhaustible life. There is always something more. We may be filled today, but there is more for tomorrow.

Now that is very practical. If you go back to your own life, you know that every day will make demands upon you, and sometimes the demands may seem too big for you, and you may say: ‘I wonder how I am going to get through! I wonder how I am going to meet this situation!’ Remember, you have the Lord of Life in you, and He is inexhaustible in His life. You may have fullness for today and then for tomorrow when it comes, and right to the end.

I am asking that at the end the Lord Jesus will be glorified in this way – that I have more than when I started. That is the kind of life that has come to us in the person of Jesus Christ.

May we learn to live by Him! And when I say ‘live’, I do not mean just exist. I mean live, in a way that naturally we could never live.